Penerapan tradisi keagamaan dalam membentuk generasi khairu ummah di Pondok Pesantren Sabilurrosyad Malang

INDONESIA:

Perkembangan zaman dalam beberapa dekade terakhir ini, mengalami beberapa penyimpangan seperti kekerasan sosial, kemerosotan akhlak atau moral individu muslim serta ketengangan-ketegangan yang berbau agama cukup menonjol seperti, pemaknaan akidah yang kurang sesuai dengan ajaran islam. Hal tersebut terjadi karena, lambat laun semakin minimnya manusia berkualitas yang disebut sebagai khairu ummah di muka bumi ini. Ditambah lagi dengan konsepsi bahwa manusia biasa tidak mampu menyandang predikat khairu ummah. Untuk itu, konsepsi khairu ummah ini penting dikembangkan, disosialisasikan dan diimplementasikan sebagai perwujudan ikhtiar dalam memperbaiki persoalan akidah, moral, dan karakter individu yang kemudian diharapakan dapat berimplikasi pada kehidupan berbangsa dan bernegara. Dalam mewujudkan khairu ummah sebagai sikap hidup maka, upaya yang dilakukan oleh pondok pesantren adalah mewujudkan tradisi keagamaan. Hal ini bertujuan untuk membentuk manusia berkualitas yang terangkum dalam istilah khairu ummah.

Tujuan penelitian ini diantaranya yaitu untuk: (1) mengetahui tradisi keagamaan yang ada di pondok pesantren Sabilurrosyad Malang, (2) mengetahui strategi penerapan tradisi keagamaan yang dibangun di pondok pesantren yang dibangun di pondok pesantren Sabilurrosyad Malang, (3) mengetahui dampak dari penerapan tradisi keagamaan dalam membentuk generasi khairu ummah di pondok pesantren Sabilurrosyad Malang Untuk mencapai tujuan penelitian tersebut, maka digunakan metode penelitian pendekatan kualitatif, dengan maksud untuk mengetahui lebih detail tentang apa yang dialami oleh subjek penelitian. Kemudian teknik pengumpulan data yang digunakan adalah metode observasi atau pengamatan, wawancara dan dokumentasi.

Hasil dari penelitian ini menunjukkan bahwa, (1) Tradisi keagamaan di pondok putri Sabilurrosyad meliputi salat jamaah, tadarus Alquran, murojaah Nadzom, khitobiyah, istighosah dan diba’, manaqib dan burdah, ziarah wali, membalik sandal, halal bihalal, salam, senyum dan sapa serta saling hormat dan toleran. (2) Terdapat lima strategi penerapan tradisi keagamaan diantaranya, kebijakan pimpinan yang didalamnya didukung dengan adanya sistem reward dan punishment, keteladanan, pembiasaan, memberi motivasi dan pengawasan. (3) Dampak baik dari adanya tradisi keagamaan dalam membentuk generasi khairu ummah lebih dominan dalam aspek akhlak, dibuktikan dari perubahan sikap baik dari santriwati.

ENGLISH:

The development of the era in the last few decades, experienced several deviations such as social violence, moral decline of individual Muslims and tensions that smelled of religion quite prominent, such as the meaning of the creed that is not in accordance with Islamic teachings. This happens because, gradually the lack of qualified human beings referred to as khairu ummah on this earth. Added with the conception that ordinary people are not able to bear the title of khairu ummah. For this reason, the conception of khairu ummah is important to be developed, socialized and implemented as a manifestation of efforts in improving the issues of faith, morals, and individual character which are then expected to have implications for the life of the nation and state. In realizing khairu ummah as an attitude of life, the efforts made by Islamic boarding schools are to realize religious traditions. It aims to form quality human beings who are summarized in the term khairu ummah.

The objectives of this study are to: (1) know the religious traditions that exist in Sabilurrosyad Islamic boarding school Malang, (2) find out the strategy of applying religious traditions built in Islamic boarding schools built in Sabilurrosyad Islamic boarding schools in Malang, (3) know the impact of the application of tradition in forming a generation of khairu ummah at the Sabilurrosyad Islamic boarding school in Malang. To achieve the objectives of the study, a qualitative approach research method was used, with a view to finding out more in detail about what was experienced by the research subjects. Then the data collection techniques used are the method of observation or observation, interviews and documentation.

The results of this study indicate that, (1) Religious traditions at the Sabilurrosyad women's boarding school include pilgrimage prayers, tadarus Alquran, murojaah Nadzom, khitobiyah, istighosah and diba ', manaqib and burdah, pilgrimage, flip sandals, halal bihal, greetings, smiles and smiles greet and be respectful and tolerant. (2) There are five strategies for implementing religious traditions including the leadership policy which is supported by the existence of a reward and punishment system, exemplary, habituation, motivation and supervision. (3) The good impact of the existence of religious traditions in forming the khairu ummah generation is more dominant in the moral aspect, as evidenced by the change in the good attitude of the female students.