Tradisi menjual daging hewan kurban dalam sistem arisan di Kabupaten Sidoarjo perspektif mazhab Hanafi dan KUH perdata

INDONESIA:

Jual beli merupakan salah satu bentuk muamalah yang dilakukan setiap manusia untuk memenuhi kebutuhan hidup. Dalam jual beli terdapat aturan yang telah ditetapkan dalam Islam, dan dapat dikatakan sah apabila telah memenuhi rukun dan syarat jual beli. Salah satu produk jual beli yaitu jual beli daging hewan kurban yang dilakukan pada hari raya Idul Adha. Pada dasarnya berkurban merupakan bentuk persembahan kepada Allah SWT. Dalam hukum Islam pembagian kurban yaitu dimakan shahibul kurban, dihadiahkan kepada orang kaya, dan disedekahkan kepada orang fakir. Namun, di desa Rejeni terdapat praktik jual beli daging hewan kurban yang mana terdapat hadis yang melarangnya. Berdasarkan kasus tersebut, penulis tertarik untuk menganalisis bagaimana praktik jual beli daging hewan kurban di Desa Rejeni berdasarkan Pasal 120 KUH Perdata dan menganalisis penjualan daging hewan kurban di Desa Rejeni perspektif Mazhab Hanafi.

Jenis penelitian yang digunakan adalah penelitian hukum empiris dengan pendekatan kualitatif yuridis. Sebagian sumber data yang digunakan yaitu wawancara dengan para pihak dan dokumentasi dengan literatur kitab mengenai Mazhab Hanafi dan KUH Perdata.

Hasil penelitian ini yaitu sebagai berikut: 1. Praktik penjualan daging hewan kurban terjadi pada hari raya Idul Adha yang sebelumnya kepala, kaki, dan kulit dibagi kepada shahibul qurban yang kemudian setuju apabila bagian tersebut dijual secara lelang. Jual beli daging hewan kurban sah apabila diperjualbelikan menurut KUH Perdata. 2. Jual beli daging hewan kurban merupakan akad jual beli yang termasuk dalam akad tijarah. Menurut mazhab Hanafi penjualan daging kurban diperbolehkan, karena setelah dikaji dengan pandangan Abu Hanifah jual beli daging kurban tersebut sesuai dengan rukun dan syarat jual beli yang telah ditentukan mazhab Hanafi.

ENGLISH:

Buying and selling is the form of muamalah (rule) that is done and faithful by every human being to fulfil their needs. In addition, while the transaction in buying and selling there are rules that have been set in Islam, and can be said to be valid if it meets the essential principles and the requisites of sale and purchase. One of the buying and selling products is the buying and selling of sacrificial animal made at rites celebrating Eid al-Adha. Basically making a sacrifice is a form of offering to Allah SWT. Moreover, in Islamic law the distribution of sacrifice meat is called as shahibul kurban and is given to the indigent. However, in the Rejeni’s village there were practices of buying and selling meat from sacrificial animals which hadiths had prohibited.Therefore, based on the case, the author is interested in reviewing how the practice of buying and selling meat from sacrificial animals in the Rejeni’s village under Article 120 Civil Law and analysing the sale of sacrificial animal from the perspective of Hanafi’s school of thought (mazhab).

The type of research used is empirical legal research with a juridical qualitative approach. As part of the data sources used are interviews with parties and documentation of literature books on Hanafi’s Mazhab and Civil Law.

The results of this study are as follows: 1. The practice of selling sacrificial animal occurred on rites celebrating Eid al-Adha feast that was previously heads, legs, and skin divided into shahibul qurban which then agreed if the portion was sold at auction. Buying and selling of sacrificial animal is legal when traded based on Court of Justice. 2. Buying and selling of sacrificial animal is an agreement that is included in the tijarah contract. According to the Hanafi’s School of Religion, the sale of sacrificial animal is permissible because, after reviewing it by Abu Hanifah’s point of view the sale and purchase of sacrificial animal is in accordance with the essential principles and requisites that have been determined by the Hanafi’s mazhab.